Kristy
Leah O. Hernandez
October 13,
2010
AB
Philosophy 4
PH 25 A
Existence and Analogy
By: E.L. Mascall
The author of the book started his discussion on the
nature of Christian atheism. In this chapter of the book the author explicated
that there are conceptions of God in nature and also in theory. From this chapter,
there is a summary of the Book of Genesis and also a critique of it being part
of doctrines and also the famous Christian revelation. The author’s way of
explaining is by dissecting parts of how to understand theism in two approaches
which he used on his book. The first approach he used was the essentialist
approach on how one can understand theism. In this chapter of the book, the
author introduced philosophers which from his point of view are using the
essentialist approach.
One of which is St. Anselm
and his famous ontological argument, The
Proslogioun which encourages readers that God is what he says “than that
which nothing greater can be thought” which was critiqued by the author saying
it is defective because St. Anselm’s argument seems only to solely based on
conception of God which means God is only in our minds which leads the author
to speak of Descartes’ position on the subject matter where Descartes says God
is supremely perfect. Also, the author discussed about Liebniz and of Spinoza’s
famous pantheism. The author criticizes Spinoza because in the way of the
philosopher had presented his argument is by way of geometry and for the
author, geometry can never explain the existence of God, even so how essential
it is. After exposing the essentialist
approach to theism, the author then exposed St. Thomas Aquinas’ approach which
is existentialism where the author who explains from St. Thomas that ens is the actual concrete existence
where the existence of a finite being is determinate and a beings act of
existence is primary.
The author also elaborated
the very famous The Five Ways of
proving God’s existence by St. Thomas Aquinas where the author said that there
is cognitive act. In the next chapter, the author explained the doctrine of
analogy that by using this doctrine the purpose is not to explain existence of
God but to explain how it is that we have been able to do so and to analyze
what it is that we have been doing and succeeded with the chapter about God and
the creature where all of us will all fall to the same belief about God and how
we understand Him. After long discussion of each chapter, the author concludes
that we are surrounded by a world of active beings which is dependent upon God
who is Pure Act and so ended his conclusion by saying the position will be left
incomplete as is to day the reader is tasked to choose from which side he
takes.
What
I noticed from the author is that how he lavishly explains existentialism as if
he was implying to the reader that the best way to approach theism is by the
use of existentialism where it can be understood that God exists and His
essence is only the mode of His existence. From his critique which he made
about St. Anselm’s argument saying it is defective and that Descartes was able
to give justice to what is the real ontological argument might for me somewhat
subjective in a sense that the author is not so much of essentialism, and is
implicitly inclined with existentialism.
In exposing St. Thomas
Aquinas’ Five Ways, from what I have understood from previous discussions and
lesson about this argument used by St. Thomas, the five ways is for me enough to explain the existence of God
and how contingent beings exists. There is a special character of this argument
that lead me to saying and affirming such because it draws to me very
intelligible and reasonable, as a Christian, this is faith in God that is in me
makes me assert such position.
One thing also that I
noticed from the author is that he was dependent upon another author where some
of his ideas was taken which to me, in light of his inspiration that is why he
came about such positions which he admitted he will leave incomplete but as for
me a reader, the author is somewhat challenging me to take a stand.
In
line with the previous discussion in class about the existence of evil and also
the basic goodness of human nature and everything that surrounds it, by solely
relying to St. Thomas Aquinas’ argument, I understand that this Being is one
who is the reason why such is existing and to us real. That in our human life,
even though we may be on the evil side, still we go back to our basic goodness
even though trying to be good still makes us sin, the primary reason behind
this is the Ultimate Source of this human life.
There
is also a connection that I can make from the previous book that I have, both
books tackled about St. Thomas Aquinas Five
Ways to express and explain how conception of “God” for humans had came about.
As I believe, and still believe, it through our faith that we can see,
understand and maybe know God. All these arguments presented by the author is
an affirmation of existence of a Supreme Being, guiding us all, causing us all,
all-knowing and ever present. As a philosopher, these approaches might become a
turning point for me but this will then all boils down to me being a devoted
Christian to believe in Him with my reason and faith.